neckie wrote:Which is why it would be great to see this forum more widely used!
To me, the big thing about permaculture is the different way of thinking, where you do what's appropriate for your location and the needs of the people there
Exactly which is why I like the japanese knotweed example. Its totally appropriate for the needs of that project. And certainly not replicable!! I always think of permaculture as an imagination intensive thing but that makes it hard to explain sometimes, to the point where I often don't use the word when showing people around our community garden. I feel one of the drawbacks of permaculture education is that people do a design course and then don't find people who "talk the language" to debate with when they return to "normal life"
Lets hope this forum changes that!
Steve Pritchard wrote:Now we are about to create a chicken forage system and backyard aquaculture and suddenly this mass of nests is a great free biological resource.
Steve
JohnB wrote:How many chicken houses are there attached to greenhouses?...I'm just curious to know if it really works.
neckie wrote:Now we have a few more forum users I wondered if anyone might want to explore a few more principles.
Has any one "designed from patterns to details"? What did ya design, was it succesful, what was the pattern?
A garden bed, to begin with, is a device for collecting energy from the sun by way of the elegant biochemical dance of photosynthesis. Follow a ray of sunlight from the thermonuclear cauldron of the sun, across 93 million miles of hard vacuum and a few dozen miles of atmosphere, until it falls on the garden bed. Around half the sunlight reflects off the plants, which is why the leaves look bright green to you instead of flat black; most of the rest is used by the plants to draw water up from the ground into their stems and leaves, and expel it into the air; a few per cent is caught by chloroplasts – tiny green disks inside the cells of every green plant, descended from blue-green algae that were engulfed but not destroyed by some ancestral single-celled plant maybe two billion years ago – and used to turn water and carbon dioxide into sugars, which are rich in chemical energy and power the complex cascade of processes we call life.
Most of those sugars are used up keeping the plant alive. The rest are stored up until some animal eats the plant. Most of the energy in the plants the animal eats gets used up keeping the animal alive; the rest get stored up, until another animal eats the first animal, and the process repeats. Sooner or later an animal manages to die without ending up in somebody else’s stomach, and its body becomes a lunch counter for all the creatures – and there are a lot of them – that make their livings by cleaning up dead things. By the time they’re finished with their work, the last of the energy from the original beam of sunlight that fell on the garden bed is gone.
Where does it go? Diffuse background heat. That’s the elephant’s graveyard of thermodynamics, the place energy goes to die. Most often, when you do anything with energy – concentrate it, move it, change its form – the price for that gets paid in low-grade heat. All along the chain from the sunlight first hitting the leaf to the last bacterium munching on the last scrap of dead coyote, what isn’t passed onward in the form of stored chemical energy is turned directly or indirectly into heat so diffuse that it can’t be made to do any work other than jiggling molecules a little. The metabolism of the plant generates a trickle of heat; the friction of the beetle’s legs on the leaf generates a tiny pulse of heat; the mouse, the snake, and the coyote all turn most of the energy they take in into heat, and all that heat radiates out into the great outdoors, warming the atmosphere by a tiny fraction of a degree, and slowly spreading up and out into the ultimate heat sink of deep space.
ne of the unfortunate effects of the lack in our language of a specific word for chi, "the force," etc. is that we have chosen to apply the term "energy" to that phenomenon as well. We've talked about this before, that metaphysical "energy" and real physical energy are not at all the same phenomenon. Yet, in newage-y general discourse the two are widely confused, and physical terminology is wrongly applied to metaphysical concepts. They are not the same, they come from very different conceptual formulations, they are not interchangeable, they do not have the same properties or obey the same laws, they aren't really even good metaphors for each other. I think it is very important for one to be clear on this distinction if one's intent is results in the physical world. You can raise all the "energy" you want through meditation, ceremonial magic, skillfully placed crystals, and inspired use of language, but that will still avail you nothing if your plants just are not getting enough sunlight (physical energy)! Of course one can argue the converse, that you can give your garden all the sunlight it could use but if the chi is wrong it will still not flourish. Two different things, neither will substitute for the other.
Just important to keep in mind. If your house is cold (the temperature is low), look to the thermodynamics; if your house is cold (uninviting, sad, off-putting) look to the feng shui.
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